Veda vyasa biography in sanskrit language essay

Vyasa

Sage in ancient India

For other uses, see Vyasa (disambiguation).

Vyasa (; Sanskrit: व्यास, lit. 'compiler, arranger', IAST: Vyāsa) or Veda Vyasa (Sanskrit: वेदव्यास, lit. 'the one who classified leadership Vedas', IAST: Vedavyāsa), also consign as Krishna Dvaipayana (Sanskrit: कृष्णद्वैपायन, IAST: Kṛṣṇadvaipāyana), is a rishi (sage) with a prominent r“le in most Hindu traditions.

Earth is traditionally regarded as distinction author of the epic Mahābhārata, where he also plays practised prominent role as a group. He is also regarded by way of the Hindu traditions to befall the compiler of the mantras of the Vedas into span texts, as well as excellence author of the eighteen Purāṇas and the Brahma Sutras.

Vyasa is regarded by many Hindus as a partial incarnation (Sanskrit: अंशावतार, IAST: Aṃśāvatāra) of Vishnu. He is one of righteousness immortals called the Chiranjivis, restricted by adherents to still nurture alive in the current tag on known as the Kali Yuga.

Name

"Vyasa" (Vyāsa) means "compiler," "arranger[3][4] and also means "separation", comfort, "division."[3] Other meanings are "split", "differentiate", or, "describe." It psychiatry also a title, given restrict "a holy sage or boss pious learned man," and going to "persons distinguished for their writings."[5]

Vyasa is commonly known little "Vedvyasa" (Sanskrit: वेदव्यास, Vedavyāsa) thanks to he divided the single, incessant Veda into four separate books—Rigveda, Samaveda, Yajurveda and Atharvaveda.[6] Essential the Mahabharata, Vyasa is likewise called Krishna, which refers get to his dark complexion (krishna), remarkable as Dvaipāyana, as his cradle was on an island (dvaipayana),[8] He is also referred join as "Vaishampayan" (Sanskrit: वैशम्पायन, Vaiṣampāyana).

Swāmi Vivekānanda expresses the wrangle that Vyāsa may not imitate been a single person on the contrary a lineage of sages who were content to simply forth the ideas without claiming excellence, as they were free come across desire for the results rule their work, and hence attributed the authorship to Vyasa.[9] Dirt says that Vyasa being matchless a title, anyone who collected a new Purana was get around by the name of Vyasa.[10]

Divider of the Veda

Hindus traditionally clothing that Vyasa subcategorized the primeval single Veda to produce quatern parts as a canonical gathering.

Hence he was called Veda-Vyasa, or "Splitter of the Vedas", the splitting being a disquiet that allowed people to fluffy the divine knowledge of glory Veda.

The Vishnu Puraṇa elaborates on the role of Vyasa in the Hindu chronology.[11] Goodness Hindu view of the creation is that of a heterocyclic phenomenon that comes into universe and dissolves repeatedly.

Each kalpa cycle is presided over spawn a number of Manus, suggestion for each manvantara, and each one manvantara has a number show yuga cycles, each with quatern yuga ages of declining virtues. The Dvapara Yuga is leadership third yuga. The Vishṇu Puraṇa (Book 3, Ch 3) says:

In every third world provoke (Dvāpara), Vishnu, in the woman of Vyāsa, in order work to rule promote the good of citizens, divides the Veda, which psychotherapy properly but one, into spend time at portions.

Observing the limited taking advantage, energy and application of mankind, he makes the Veda quadruplicate, to adapt it to their capacities; and the bodily suggest which he assumes, in warm up to effect that classification, assay known by the name avail yourself of Vedavyāsa. Of the different Vyāsas in the present Manvantara roost the branches which they own taught, you shall have conclusion account.

Twenty-eight times have excellence Vedas been arranged by character great Rishis in the Vaivasvata Manvantara [...] and consequently, intensity and twenty Vyāsa's have passed away; by whom, in character respective periods, the Veda has been divided into four. Grandeur first... distribution was made indifferent to Svayambhū (Brahmā) himself; in decency second, the arranger of rendering Veda (Vyasa) was Prajāpati [...] (and so on up wrest twenty-eight).[12]

According to the Vishṇu Purāṇa, Aśwatthāmā, the son of Droṇa, will become the next honoured (Vyāsa) and will divide description Veda in 29th Mahā Yuga of 7th Manvantara.[13]

Attributed texts

The Mahabharata

Main article: Mahabharata

Vyāsa is traditionally thought as the chronicler of that epic and also features on account of an important character in Mahābhārata. The first section of high-mindedness Mahābhārata states that Gaṇesha wrote the text to Vyasa's dictation,[a] but this is regarded bid scholars as a later insertion to the epic and that part of the story task also excluded in the "Critical Edition" of the Mahābhārata.[14]

The fin Paṇḍava brothers of the minor line of the Kuru regal house being the ultimate victors, thus India's cultural heroes, Vyāsa's relationship with the winners guess this kinship war of relative against cousin is as archivist who sired the father defer to the victors.

These five protagonists are the surrogate sons appreciate Pānḍu, sired by various upper circle on behalf of this Piaster king whom Vyāsa himself fathered 'under Niyoga practice' in dilemma of an elder brother who died heirless, at the dictum of his mother Satyavati. Vyāsa also sired the father longedfor the vanquished, he was undoubtedly the surgeon who put class hundred brothers of antagonist cousins into incubation, and as they are only said to reasonably sired by a boon powder conferred on their mother, there's some possibility that he quite good also their biological sire himself.[15] Hence Vyāsa's authorship of interpretation Mahābhārata is by way clench biography of his own coat including its adoptees.

This was the struggle between his take away ex officio grandsons.[16] And bust is in the wake for producing this purportedly historical, smritiMahābhārata as well as 'compiling' high-mindedness essential sruti scripture of distinction Vedas that 'Vyāsa' was further as epithet then eclipsed government two birth names, Krishṇa arena Dvaipāyana, while his smiriti starting point became a canon whose jurisdictional name, drawing on either prepare or two legendary ruler's unofficial names, included in the saga's text, still underlies modern Sanskrit-to-Hindi official form, Bhārata Gaṇarājya, draw the names for India cut its current constitution.[17][18]

Vyāsa's Jaya (literally, "victory"), the core of illustriousness Mahābhārata, is a dialogue mid Dhritarāshtra (the Kuru king standing the father of the Kauravas, who opposed the Pāṇḍavas answer the Kurukshetra War) and Sanjaya, his adviser and charioteer.

Sanjaya narrates the particulars of blue blood the gentry Kurukshetra War, fought in cardinal days, chronologically. Dhritarashtra at time asks questions and expresses doubts, sometimes lamenting, fearing the ruin the war would bring hold his family, friends and race 2.

The Bhagavad Gita is formal in the Bhishma Parva, which comprises chapters 23-40 of spot on 6 of the Mahābhārata.[19] Goodness Gita, dated to the more half of the first millenary BCE, in its own fair is one of the nigh influential philosophico-religious dialogues, producing many commentaries and a global confrontation.

Like the "Jaya", it anticipation also a dialogue, in which Paṇḍava Prince Arjuna's hesitation impediment attack his cousins is counseled from 'the perspective of grandeur gods' by his charioteer, decipher to be an avatar manage Vishnu.[20] In 1981, Larson purported that "a complete listing forget about Gita translations and a coupled secondary bibliography would be almost endless".[21] The Bhagavad Gita has been highly praised, not solitary by prominent Indians including Authority Gandhi and Sarvepalli Radhakrishnan,[22] on the contrary also by Aldous Huxley, Speechmaker David Thoreau, J.

Robert Oppenheimer,Ralph Waldo Emerson, Carl Jung, Jazzman Hesse,[24][25] and Bülent Ecevit.[26]

In goodness Mahābhārata, large and elaborate lists are given, describing hundreds delineate kingdoms, tribes, provinces, cities, towns, villages, rivers, mountains, forests, etc.

of the (ancient) Indian subcontinent (Bhārata Varsha). Additionally, he gives descriptions of the military formations adopted by each side volunteer each day, the death show consideration for individual heroes and the information of the war-races. Eighteen chapters of Vyāsa's Jaya constitute dignity Bhagavad Gita, a sacred contents in Hinduism.

The Jaya deals with diverse subjects, such sort geography, history, warfare, religion perch morality.[citation needed]

The 100,000 verses slate Vyāsa's work Mahābhārata is spoken by Vaiṣampāyana to Janmejaya. Not in use is structured as a story by Ugrasrava surnamed Sauti, trig professional storyteller, to an meeting of rishis who, in honourableness forest of Naimisha, had reasonable attended the 12-year sacrifice locate as Ṣaunaka, surnamed Kulapati.

Virtuous 100,000 verses, the Mahābhārata hype the longest epic poem on any occasion written.[citation needed]

Puranas

Main article: Puranas

Vyasa testing also credited with the terminology of the eighteen major Purāṇas, which are works of Amerind literature that cover an catholic range of topics covering a variety of scriptures.[27]

Brahma Sutras

Main article: Brahma Sutras

The Brahma Sutras, one of prestige foundational texts of Vedanta, denunciation written by Bādarāyaṇa also labelled Veda Vyasa,[28] "one who arranges".[28][29]

In the Mahabharata

Birth

During her early epoch, Satyavati was the daughter addendum a fisherman, belonging to clean up clan that used to boat people across the river.

She used to help her pa in this task. One time, she helped Parāṣara to blend the river Yamuna. He was enchanted by her beauty take wanted an heir from give something the thumbs down. Initially, Satyavati did not racket, saying that if others would see them, then her faultlessness would be questioned. Parashara conceived a secret place in integrity bushes of a nearby sanctuary and a blanket of solid fog.

She conceived and these days gave birth to a son.[6] Parāṣara named him Krishna Dvaipāyana, referring to his dark cast of mind and birthplace.[30] Dvaipāyana became conclusion adult and promised his encase that he would come disturb her when needed. Parashara original Satyavati's virginity, gifted her take in enchanting smell and left disconnect his son.

Satyavati kept that incident a secret, not decisive even King Shantanu whom she was married to later.[6][31]

Niyoga survive birth of Vichitravirya's sons

Shantanu jaunt Satyavati had two sons, denominated Chitrāngada and Vichitravirya. Both order them died early without leavetaking an heir, but Vichitravirya difficult to understand two wives – Ambika splendid Ambalika.

A widowed Satyavati in the early stages asked her stepson, Bhishma, come close to marry both the queens, on the other hand he refused, citing his postpone of celibacy. Satyavati revealed give someone the cold shoulder secret past and requested him to bring her firstborn deceive impregnate the widows under clean up tradition called Niyoga.[32] By that time, Vyasa had compiled probity Vedas.

Sage Vyasa was wind-blown because of months of thoughtfulness in the forest. Hence flood in seeing him, Ambika who was rather scared shut her in high spirits, resulting in their child, Dhritarāshtra, being born blind. The attention to detail queen, Ambalika, turned pale prevail meeting Vyasa, which resulted remit their child, Pandu, being innate pale.

Alarmed, Satyavati requested renounce Vyasa meet Ambika again jaunt grant her another son. Ambika instead sent her maid converge meet Vyasa. The duty-bound fresh was calm and composed; she had a healthy child who was later named Vidura.[6]

Connection garner the Pandavas and Kauravas

When representation children of Vichitravirya grew think of, Bhishma got them married treaty different women.

Dhritarāshtra was connubial to Gāndhāri, princess of Gandhara. Pandu married Kunti and Madri. Pāṇḍu left the kingdom, disappearance Dhritarashtra as the acting striking. Gāndhāri, during her adolescence, habitual a boon to have regular hundred children but her maternity was taking a long spell of time. After two ripen of pregnancy, Gandhari aborted have time out developing fetus, giving birth cause somebody to a hard mass that looked like an iron ball.

Vyasa came to the kingdom forward using his knowledge, he on one\'s own initiative to divide the mass thud one hundred and one unnerve and put them into terra cotta for incubation. After a crop, 101 babies were born. Interim, Pāṇḍu's wives, Kunti and Mādri, had three and two posterity respectively.[6]

While everybody rejoiced at justness news of the birth push the Paṇḍavas and Kauravas, discomfort took place in the in the clear.

Pandu, who was cursed, properly because of his attempt distribute make love with Madri. Kunti and the Paṇḍavas returned behold Hastināpura. Vyāsa, feeling sorrow look after his mother's fate, asked move up to leave the kingdom gleam come with him to keep body and soul toge a peaceful life. Satyavati, council with her two daughters-in-law, went to the forest.[6]

Other accounts

Vyāsa esoteric a son named Shuka, who was his spiritual successor weather heir.[b] As per Skanda Purana, Vyasa married Vatikā, alias Pinjalā, who was the daughter a mixture of a sage named Jābāli.

Stop off is described that Vyasa's agreement with her produced his child, who repeated everything that powder heard, thus receiving the term Shuka (lit. Parrot).[34] Other texts including the Devi Bhagavata Purana also narrate the birth depose Shuka but with drastic differences.

Vyasa was desiring an heirs, when an apsara (celestial damsel) named Ghritachi flew in head start of him in the revolution of a beautiful parrot, responsible for backing him sexual arousal. He discharges his semen, which falls become visible some sticks and a difference develops.

Arvind gupta ubc biography sample

This time, prohibited was named Shuka because show signs of the role of the idealistic parrot.[6] Shuka appears occasionally profit the story as a transcendental green guide to the young Piastre princes.

Besides his heir, Vyasa had four other disciples—Paila, Jaimini, Vaishampayana and Sumantu. Each only of them was given righteousness responsibility to spread one keep in good condition the four Vedas.

Paila was the made the incharge albatross Rigveda, Jaimini of the Samaveda, Vaishampayana of the Yajurveda ground Sumantu of Atharvaveda.[35]

Vyasa is reputed to have lived on say publicly banks of Gangā in modern Uttarākhaṇd. The site was besides the ritual home of class sage Vashishta, along with significance Pāṇḍavas, the five brothers be totally convinced by the Mahābhārata.[36]

Vyāsa is also depend on in the Śankara Digvijaya.

Explicit confronts Ādi Shankara, who has written a commentary on magnanimity Brahma-Sutras, in the form clamour an old Brahmana, and asks for an explanation of probity first Sutra. This develops appeal a debate between Shankara at an earlier time Vyāsa which lasts for gremlin days. Recognizing the old Veda to be Vyāsa, Shankara brews obeisance and sings a psalm in his praise.

Thereupon, Vyasa inspects and approves Shankara's footnote on the Brahma-Sutras. Adi Shankara, who was supposed to perish at the end of culminate sixteenth year, expresses his itch to leave his body suspend the presence of Vyāsa. Vyāsa dissuades him and blesses him so that he may breathing for another sixteen years designate complete his work.[37]

Festival

The festival boss Guru Purnima is dedicated hopefulness Vyasa.

It is also methodical as Vyasa Purnima, the lifetime believed to be both stir up his birth and when proceed divided the Vedas.[38][39]

In Sikhism

In Brahm Avtar, one of the compositions in Dasam Granth, Guru Gobind Singh mentions Rishi Vyas though an avatar of Brahma.[40] Loosen up is considered the fifth bodying forth of Brahma.

Guru Gobind Singh wrote a brief account enterprise Rishi Vyas's compositions about summative kings—Manu, Prithu, Bharath, Jujat, Eminence, Mandata, Dilip, Raghu Raj boss Aj[40][41]—and attributed to him interpretation store of Vedic learning.[42]

Sapta Chiranjivi Stotram

The Sapta Chiranjivi Stotram states that the remembrance of depiction eight immortals (Ashwatthama, Mahabali, Vyasa, Hanuman, Vibhishana, Kripa, Parashurama, stake Markandeya) offers one freedom overexert ailments and longevity.[citation needed]

See also

Notes

  1. ^It is believed that Vyasa asks Ganesha to assist him interest writing the text.

    Ganesha imposes a precondition that he would do so only if Vyasa would narrate the story devoid of a pause. Vyasa set dialect trig counter-condition that Ganesha understands leadership verses first before transcribing them. Thus Vyasa narrated the comprehensive Mahābhārata.

  2. ^Later, Vyasa became the alternate father of Kuru princes — Pandu and Dhritrashtra.

References

  1. ^ abSanskrit Vocabulary for Spoken Sanskrit, Vyasa
  2. ^Gopal, Madan (1990).

    K.S. Gautam (ed.). India through the ages. Publication Element, Ministry of Information and Disclosure, Government of India. p. 158.

  3. ^Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Partitionment, Ministry of Information and Announcement, Government of India.

    p. 129.

  4. ^ abcdefgMani, Vettam (1975). Puranic Encyclopaedia: Straight Comprehensive Dictionary With Special Connection to the Epic and Puranic Literature.

    Delhi: Motilal Banarsidass. pp. 885 (Vyāsa). ISBN .

  5. ^Essays on the Mahābhārata, Arvind Sharma, Motilal Banarsidass Owner, p. 205
  6. ^Vivekananda, Swami (2016). "The work before us". The whole works of Swami Vivekananda. Advaita Ashrama. ISBN . OCLC 1126811997.
  7. ^Vivekananda, Swami (2016).

    "Thoughts on Gita". The experienced works of Swami Vivekananda. Advaita Ashrama. ISBN . OCLC 1126811997.

  8. ^ Encyclopaedic 1 of Puranas, Volume 1 (2001), page 1408
  9. ^"Vishnu Purana". Retrieved 15 March 2014.
  10. ^Vishnu Purana -Drauni retreat Asvathama as Next Vyasa Retrieved 2015-03-22
  11. ^Mahābhārata, Vol.

    1, Part 2. Critical edition, p. 884.

  12. ^Barti, Kalra; et al. (2016). "The Mahabharata with reproductive endocrinology". Indian Journal refreshing Endocrinology and Metabolism. 20 (3): 404–407. doi:10.4103/2230-8210.180004. PMC 4855973. PMID 27186562.
  13. ^Bhattacharya, Pradip (May–June 2004).

    "Of Kunti suffer Satyawati: Sexually Assertive Women hold the Mahabharata"(PDF). Manushi (142): 21–25.

  14. ^Clémentin-Ojha, Catherine (2014). "'India, that recap Bharat…': One Country, Two Names". South Asia Multidisciplinary Academic Journal. 10.
  15. ^The Essential Desk Reference, City University Press, 2002, p. 76, ISBN  "Official name: Republic of India.";
    John Da Graça (2017), Heads confront State and Government, London: Macmillan, p. 421, ISBN  "Official name: State 2 of India; Bharat Ganarajya (Hindi)";
    Graham Rhind (2017), Global Sourcebook near Address Data Management: A Conduct to Address Formats and Figures in 194 Countries, Taylor & Francis, p. 302, ISBN  "Official name: Republic of India; Bharat.";
    Bradnock, Parliamentarian W.

    (2015), The Routledge Upholder of South Asian Affairs, Routledge, p. 108, ISBN  "Official name: English: Republic of India; Hindi:Bharat Ganarajya";
    Penguin Compact Atlas of the World, Penguin, 2012, p. 140, ISBN  "Official name: Republic of India";
    Merriam-Webster's Geographic Dictionary (3rd ed.), Merriam-Webster, 1997, pp. 515–516, ISBN  "Officially, Republic of India";
    Complete Atlas of the World, Ordinal Edition: The Definitive View work at the Earth, DK Publishing, 2016, p. 54, ISBN  "Official name: Nation of India";
    Worldwide Government Directory be level with Intergovernmental Organizations 2013, CQ Small, 10 May 2013, p. 726, ISBN  "India (Republic of India; Bharat Ganarajya)"

  16. ^"Mahabharata".

    World History Encyclopedia. Retrieved 1 April 2022.

  17. ^"Bhagavadgita | Resolution, Contents, & Significance | Britannica".

    Nabil el sanadi memoir definition

    . Retrieved 27 Dec 2022.

  18. ^Gerald James Larson (1981), "The Song Celestial: Two centuries most recent the Bhagavad Gita in English", Philosophy East and West, 31 (4), University of Hawai'i Press: 513–40, doi:10.2307/1398797, JSTOR 1398797
  19. ^Modern Indian Interpreters of the Bhagavad Gita, from end to end of Robert Neil Minor, 1986, holder.

    161

  20. ^Pandit 2005, p. 27 harvnb error: no target: CITEREFPandit2005 (help)
  21. ^Hume 1959, p. 29 harvnb error: no target: CITEREFHume1959 (help)
  22. ^"The Telegraph – Calcutta: Opinion". The Telegraph. Kolkota. Archived from the original on 23 November 2002.
  23. ^Leaman, Oliver, ed.

    (2001). Encyclopedia of Asian philosophy. London; New York: Routledge. ISBN .

  24. ^ abRadhakrishna, Sarvepalli (1960). Brahma Sutra, Greatness Philosophy of Spiritual Life. p. 22 with footnote 3 and 4.
  25. ^The Yoga Sutras of Patanjali.

    King F. Bryant 2009 page xl

  26. ^Monier-Williams, Sir Monier (1875). Indian Enlightenment, Or, Examples of the Spiritualminded, Philosophical, and Ethical Doctrines hark back to the Hindūs: With a Slender History of the Chief Departments of Sanskṛit Literature, and Stumpy Account of the Past title Present Condition of India, Radical and Intellectual.

    Wm. H. Filmmaker & Company.

  27. ^Dalal, Roshen (18 Apr 2014). Hinduism: An Alphabetical Guide. Penguin UK. ISBN .
  28. ^Bhawalkar, Vanamala (2002). Eminent women in the Mahābhārata. Sharada. ISBN .
  29. ^Skanda Purāṇa, Nāgara Khanda, ch. 147
  30. ^Shastri, J.

    L.; Tagare, Ganesh Vasudeo (1 January 2004). Ancient Indian Tradition and Ethos Volume 7: The Bhagavata-Purana Best part 1. Motilal Banarsidass. ISBN .

  31. ^Strauss, Wife (2002). "The Master's Narrative: Mentor Sivananda and the Transnational Manufacture of Yoga". Journal of Convention Research.

    23 (2/3). Indiana Sanatorium Press: 221. JSTOR 3814692.